It was the mid '50s when I first encountered the rapture, the belief that Jesus would do a beam-me-up-Scotty routine lifting his earthbound believers to heaven. It would be a now-you-see-me-now-you-don't moment. If you sense that I don't take it seriously, you're right.
It was in the '50s as a ten-year-old boy that I attended a rally where a discussion of the rapture played a central role. Afterwards I discussed the rapture with my Anglican minister -- a minister who went on to become a bishop. He assured me it was a hoax based on a misreading of biblical text.
In the early '70s I worked with some young men who lived each day waiting to be raptured and with joyful glee, I might add. One warned me, "If we are playing catch and you have to run to catch the ball, if you don't see me when you turn around, look up. I may be floating skyward. The rapture may be happening." I didn't laugh. This was madness. And when the rapture didn't happen, I worried he might become violent. Would he hold the disbelievers like me responsible for the failure of the rapture?
It is now 2021 and some of my relatives are falling victim to the rapture story. I don't worry about them harming me when the rapture fails to come, and it will fail to come, just as it has for well over a century.
No, I worry about losing these relatives, of being ostracized for my lack of belief. I love them dearly and think very highly of them. To consider my life completely without them is a line of thought that leaves me very sad.
If they want to believe in the rapture, that's fine with me. As long as they are not making decisions today based on being raptured tomorrow, I'm comfortable with their beliefs. If my liver wasn't failing, I'd drink a toast to them and to the rapture. "God bless," I'd say. (I may be too generous.)
After I wrote the above I found this on a site maintained by The Johns Hopkins University:
No less a figure than President Jimmy Carter expressed contempt for the rapture. He refers to it in his book Keeping Faith. The Johns Hopkins paper calls the rapture a racket. And the paper chooses to quote Barbara R. Rossing, a Lutheran minister and educator, who wrote The Rapture Exposed.
Paraphrasing Rossing and condensing some of her arguments:
Believers in the Rapture are not only in error, but they are an obstacle to building God’s Kingdom on earth. These misguided believers anticipate miraculous rescue from the catastrophes associated with the end-times and thus they do not place enough importance on working to solve crucial issues such as pollution, crime, poverty, and war. A belief in the rapture is dangerous for planet Earth.
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